That is, the apostle, instead of regarding his despised freedom from the law as a just reproach, glories in it. Now, man was created and by God as a living spirit. It is used of the athlete's discipline of his body ( 1 Corinthians 9:25) and of the Christian's mastery of sex ( 1 Corinthians 7:9). He went simply to make the acquaintance of Peter, and abode with him how long? hatred, variance, emulations, wrath, strife, seditions, heresies ( Galatians 5:20 ). "Ye are all the children of God by faith in Christ Jesus.". For Jew and Gentile were alike guilty of crucifying Him. is this all? How could it be otherwise with one persecuting at the moment that he was arrested, in hot deadly opposition to God's church up to his most unexpected call from heaven? The apostle urges that all the law is fulfilled in one word, even in this, Thou shalt love thy neighbour as thyself. This the Jews are destined to have by-and-by; for the promises to Abraham are not exhausted yet. And it proclaimed the full and equally blessed standing of those who received Christ. Not to the place of being ridiculous. In the case of the twelve, we do find an apostle chosen to supply the gap of Judas chosen, I admit, of God, though after a Jewish sort, as Chrysostom justly remarks, for the Holy Ghost was not yet given. Now, the whole idea is to be righteous before God in order that I might have fellowship with God. I wish that those who are upsetting you would get themselves not only circumcised but castrated! He went up with Barnabas, taking Titus with him. Others are sins against ourselves, such as drunkenness and revellings; and he concludes the catalogue with an et cetera, and gives fair warning to all to take care of them, as they hope to see the face of God with comfort. Article Images Copyright 2023 Getty Images unless otherwise indicated. Christ has set us free! The legal mischief had emanated from Jerusalem: the remedy of grace must be applied by the apostles, elders, and brethren there. The prosperity doctrines of the gnostic heresy of the early church. This is the only sin Paul warned the Galatians to avoid. Mark, again, the strength of the expression. Whoever despises the facts of Christianity, as if nothing in Scripture were worthy of meditation, or of ministering to others but exercises and speculative deductions, will be found, if he do not find himself often, on the verge of dangerous delusions, both for the mind and for the walk. From the beginning Hagar had been inclined to triumph over Sarah, because barrenness was a sore shame to a woman; there was an atmosphere charged with trouble. For kindness the word is chrestotes ( G5544) . But I have confidence in you that you're not going to be persuaded by this. Impurity, then, is that which makes a man unfit to come before God, the soiling of life with the things which separate us from him. "Bite" refers to the sudden action brought on by uncontrolled emotions that hurt other members of the church. 2. It is not a vague general expression for all saints, but implies that fleshly Israel was nothing now. And so, I would listen to these fellows, and I listened, you know, and just said, "Well, you know, that's what the scripture says, you know," when they would quote scriptures. Had Paul gone up to present his credentials to the others, he would have lowered, obscured, and done as far as in him lay to destroy the special blessedness and peculiar glory of his apostleship. His is an apostleship to itself, as real as that of the twelve, but of another order, not at the same time, nor in the same manner. "For I am as ye are." So here Paul is "an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, that raised him from the dead.". But there was no sense of union then. To worship the living and true, creator God - and not the false gods, false religions we pursue. That is why I encourage you just to read the Bible. The Rheims version of 2 Corinthians 6:6 translates it sweetness. This is peculiar to our epistle. What Satan aims at is, that people should not count themselves what they are, and that they should be always slipping into what they are not. Saints they may have been; and such, we know, moved about from Jerusalem. The solemnities of Christ's judgment await men in the day of the Lord. Now you've got to defend it against the challenges and so you've got to start making up or taking positions that are thoroughly unscriptural in order to defend your position." Mark it well. . But when men would have anything fraught with distress to His people, when through their folly confusion must ensue, contrary to all that His heart loved, then it was left to others. Now, Paul taught righteousness through faith. Such is the secret of true power. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Promise was before the law, and flowed out of the grace of God. As the soldier in Studdert Kennedy's poem said; For Paul it was essential that Christian freedom should mean not freedom to indulge the lower side of human nature, but freedom to walk in the life of the Spirit. "Nevertheless" astonishing to say, for it could not be natural life "nevertheless, I live." True to the Spirit. This the apostle represents as our duty, and directs us to the most effectual means of success in it. In other words, if the believer simply were one forgiven by grace, without having either life in Christ or the Holy Ghost dwelling in him, he might, perhaps, plead that he could not avoid sinning. And how the Holy Spirit had come upon those of the house of Cornelius who had known nothing really of obedience to the law. Next he turns to direct exhortation, the chief salient points of which will call for but few words. And now in Christ He has accomplished it I mean already. As we saw it in the Corinthians applied to judge the worldliness of the saints there, so here it judges their legalism. take heed that ye be not consumed one of In Romans he wrote one of the world's great theological treatises, and then, quite suddenly, in Romans 12:1-21 the theology came down to earth and issued in the most practical advice. These words are used by him emphatically; for he did not merely say Bite, which denotes an angry person, but likewise, Devour, which denotes one who persists in wickedness. "As many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them." This closes the course of the apostle's argument. Impossible to find a blast more withering to all that they were aiming at. Don't despise the chastening of the Lord. Up to the destruction of Jerusalem it was law; but now, under Christianity, Jerusalem, being rebellious and scorning promise like Ishmael, is cast out and has nothing. It is wholly apart from works of law. They had followed Jesus in His earthly path of presentation to Israel. Truth must necessarily be exclusive, and all who hold the truth must, in their adhesion to it and Him who is its personal expression, be exclusive too. And now your spirit is alive. Strange as all this may seem to us, it enshrines one great truth. I mean, you never get it from reading the Bible and waiting upon God. ", Mark how nicely every word was suited to deal with their souls. , . It is to be noted that the summit of all meanings was the allegorical meaning. As wild beasts contend sometimes until both are slain. It was not to keep people under the law, still less could it be to put any under the law, but to bring them clean out if they had been under it before. And so I said, "All right, tell me, when Jesus was baptized, who spoke and said, 'This is my beloved Son, in whom I am well pleased" ( Matthew 3:17 )? Glory, the glory of man is indeed empty; it's vain. He mentions another fact, and of the greatest gravity, closing this part of his argument that when Peter subsequently came down into the Gentile quarters, he had been himself affected by the subtle spirit of Judaism, i.e., the chief of the twelve! The Fruit of the Holy Spirit (sometimes, incorrectly, referred to as the Fruits of the Holy Spirit) is a biblical term that sums up nine attributes of a person or community living in accord with the Holy Spirit, according to chapter 5 of the Epistle to the Galatians: "But the fruit of the Spirit is love, joy, peace, . Wantonness; this word (aselgeia, G766) is translated licentiousness in the Revised Standard Version ( Mark 7:22; 2 Corinthians 12:21; Galatians 5:19; Ephesians 4:19; 1 Peter 4:3; Jd 1:4 ; Romans 13:13 and 2 Peter 2:18). The superior Trinity is made up of the Father, Son and Holy Spirit. The apostle turns this into an admirable piece of divine reasoning in defence of the gospel. "Grace and truth came by Jesus Christ." Was it possible, then, that any could desire to put the Gentiles under law, when they had been brought out from it themselves by the will of God, the work of Christ, and the witness of the Holy Spirit? In the epistle to the Ephesians we shall find that the apostle claims a still higher character for all ministry. This is what is found under it. Do I seek to please men? Make a child thoroughly happy, and you will soon see that its duty becomes comparatively light and a joy. Now, it is evident and to this I call your particular attention that the apostle here binds together his gospel with his apostolic place. Even when he has been scaling the highest heights of thought he always ends a letter on a practical note. The most difficult thing in Christendom is for people to know what it is to be Christians, and to take this place by the faith of Christ themselves. Such was the will of God the Father that had raised Christ from the dead. Thus he accepts the challenge that was given by unbelief. Gentiles might boast in their freedom. As we lived to fulfill the desires of our flesh and of our mind, and we were by nature the children of wrath, even as others. That they should not strive with one another, but love one another. Then comes the seed, and the promise is made Yea and Amen in Him all the promises of God. consumed, &c.Strength of soul, health of body, character, and resources, are all consumed by broils [Bengel]. For it stands written, "Rejoice, O barren one, who never bore a child; break forth into a shout of joy, O you who know not the pangs of bearing a child; for the children of her who was left alone are more than those of her who had a husband." Who more zealous of the doctrines of his fathers? Are you prepared for this searching judgment of what looked a small and indifferent matter? and circumcision, and the necessity thereof to justification and In point of fact, to bring in Christ is also best of all to secure the blessing, the privileges, the glory that God has in His grace for every one that believes. A little leaven leaveneth the whole lump ( Galatians 5:9 ). The glory which comes from men is vain-glory, which, instead of being desirous of, we should be dead to. "Desirous of vainglory,". Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing ( Galatians 5:2 ). By this he plainly means free from law. Of none else could it be so said that "it Pleased God to reveal his Son in him." It is the spirit which has mastered its desires and its love of pleasure. "A little leaven," said Paul, "leavens the whole lump." (89) , . (d) Agape ( G26) , the Christian word, means unconquerable benevolence. The law is of a wholly different nature, and hence was ordained of angels in the hand of a mediator. It isn't a liberty to live after my flesh. Let's use an opposite word, intemperant. Agathosune ( G19) might, and could, rebuke and discipline; chrestotes ( G5544) can only help. You got to walk the tight rope. If understood, it completely cut all the earthly swaddling-clothes of the heavenly church, and of the Christian. We are crucified unto it by grace, as the world is crucified unto us by judgment. "This persuasion, this ideas that you have, they don't really come from God, from the One who called you. That all the law is fulfilled in one word, even in this, Thou shalt love thy neighbour as thyself,Galatians 5:14; Galatians 5:14. Those in Christ must stand firm against anyone who would try to drag them into slavery under the law (Galatians 5:1). "Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. The apostle, as far as I know, wrote no other letter to any one of the churches of the saints. For God considers the poor; He has regard to the simple; He has children in His eye. THE INTRODUCTION ( Galatians 1:1-10) 1. And to try to explain to people the things of the Spirit to the natural man, to try and explain the things of the Spirit has got to be one of the most frustrating things in the world. They spring from unbelief from undue thoughts of self, from ignorance of God, from slight thoughts of Christ. We must set ourselves in good earnest both to mortify the deeds of the body, and to walk in newness of life. The apostle stands to the truth preached and received. This was the serious move of the enemy. With the utmost simplicity he shows that his own separation from man was a part of God's ways for the purpose of making more strikingly felt the great truth that he was afterwards to proclaim. It should be possible to differ with a man and yet remain friends. occasioned great contentions, and threatened them with divisions, 5:1 Tell me this--you who want to be subject to the law, you listen to it being read to you, don't you? But the fruit of the Spirit ( Galatians 5:22 ), Now, "walk in the Spirit, you'll not fulfill the lust of the flesh." He said, "You've got to be born again." This I ask in Jesus' name, AMEN. That is not the liberty that we have as Christians. Now when Adam sinned, his spirit died just as God had warned, "In the day that you eat, you will surely die" ( Genesis 2:17 ). He does not even deign to fill up the sketch. And here we may observe that as sin is called the work of the flesh, because the flesh, or corrupt nature, is the principle that moves and excites men to it, so grace is said to be the fruit of the Spirit, because it wholly proceeds from the Spirit, as the fruit does from the root: and whereas before the apostle had chiefly specified those works of the flesh which were not only hurtful to men themselves but tended to make them so to one another, so here he chiefly takes notice of those fruits of the Spirit which had a tendency to make Christians agreeable one to another, as well as easy to themselves; and this was very suitable to the caution or exhortation he had before given (Galatians 5:13; Galatians 5:13), that they should not use their liberty as an occasion to the flesh, but by love serve one another. The word is hairesis ( G139) , from which comes our word heresy. Thus it is evident that the legal system is a parenthesis. "The things which I write unto you, behold, before God, I lie not. You were running well. Impossible to serve two masters! Heathenism! As the child of the slave girl persecuted the child of the free woman, the children of law now persecute the children of grace and promise. #1 "It is for freedom" By "freedom," this verse means that we can serve others in the name of the Lord and reap the reward of joy that comes from it (Galatians 5:13-15). To them, no doubt, it appeared as if they were zealous and sincere champions of unity. It is not enough that we cease to do evil, but we must learn to do well. He shows that the Spirit of God dwelling in the believer gives no license for the action of the flesh. For devour, comp. (Acts 15:1-41) As it is said here, "They gave to me and Barnabas the right hands of fellowship, that we should go unto the heathen and they unto the circumcision. Nay; he communicated unto them the gospel which he preached among the Gentiles. Paul adds a grim bit of advice. The true link is with Jerusalem above, as our prototype is Isaac, the child of the freewoman. Once the spirit has come alive, now there comes this striving for the mastery of me. So much the more, then, we find the working of spiritual feeling as expressed by him in the second epistle, where he speaks of God lifting up those that were cast down, as He had delivered himself from the imminent danger to which he had been exposed even as to life. And the Scripture, foreseeing that God would justify the heathen through faith," not by becoming proselytes of the gate, or entering on a legal basis, but "foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed." For these two women stand for two covenants. "Cast out the slave girl and her son, for the son of the slave girl must not inherit with the son of the free woman." It was his to bear in his body a very different brand" the marks of the Lord Jesus," the scars of the only warfare that is precious in the sight of God the Father. Under law all is lost; under grace all is saved. He was bound to do what he ought; but, in point of fact, all was a failure, and could be nothing else, because man was a sinner. When Jerusalem is humbled by the mercy of God, and betakes herself to her Messiah and the new covenant, she will "hear the law," and the prophets will be accomplished in her blessing, and in the largeness of love the present children of promise (even Christians, as being in a certain mystical sense children of Jerusalem) will be her boast. It is never used in the New Testament at all. He was an enemy stopped in sovereign grace. So, joy is love's consciousness. The outline of the story is as follows: Abraham and Sarah were far advanced in years and Sarah had no child. But, in point of fact, he did not see the twelve. Had Peter been right, it was evident that the gospel had put Peter in the wrong. And, doubtless, God had all this in view when He pledged Himself with an oath to Abraham. Don't marvel when I say, 'You've got to be born again.'" Ye did run well." If I am mastered by the flesh, then I have the mind of the flesh. Another reason inducing to love is taken from the pernicious All of the law is fulfilled. So all of these things fall under the category of works of the flesh, but the "fruit of the Spirit," fruit is singular. for want of love the Lord threatens to remove, and sometimes does Successor to Paul there is none; if so, who and where? His Spirit bears witness with my spirit that I am a child of God. But the most famous portion of Galatians 5 contains Paul's reference to the fruit of the Spirit: 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23 gentleness, self-control. By the Spirit here may be meant either the Holy Spirit himself, who condescends to dwell in the hearts of those whom he has renewed and sanctified, to guide and assist them in the way of their duty, or that gracious principle which he implants in the souls of his people and which lusts against the flesh, as that corrupt principle which still remains in them does against it. And so, Rev 21:8 if you want the reference on that. The gospel had brought in before God this double conclusion, founded on the first Adam and the last. Paul had a characteristically practical mind. The brethren with him ( Galatians 1:2a ) b. And the mind of the flesh is alienated from God; it cannot know God. When God speaks of the seed numerous as the sand or the stars, He gives them a Jewish character of blessing. Well, they thought that they had me convinced to their way of thinking. But his heart was too agitated not to betake himself at once to the point of their danger. This is not a word which classical Greek uses commonly. It comes by reading the book of Mormon. Vincent Taylor once said, "The test of a good theologian is, can he write a tract?" Help me, Lord. If they took that gr. Interesting to me that heresies is here mentioned as a part of the works of the flesh. Next: Galatians 5:4 For He knows our tendency to mingle law with grace in some form or measure, and treats that which was of the fathers and long before Moses, as a foreign ingredient deleterious to Christians. "For if a man think himself to be something when he is nothing he deceiveth himself. Ours is Jerusalem above, not a city on earth. You'll be disappointed. Peace; in contemporary colloquial Greek this word (eirene, G1515) had two interesting usages. They had been idolaters before they became Christians; and to take up Jewish principles in addition to Christ is to turn back again to their cast-off idols. They had been by degrees instructed according to the testimony which the Lord Jesus was pleased to give; and most suited it was, of course, to the time, people, and circumstances. Galatians 5:15 - John Darby's Synopsis It is in this liberty, the liberty of Christ, alluding to the free woman and Jerusalem above, that they were to stand fast, and not put themselves again under the yoke of the law. Need it be added that he was right and Peter wrong? You are bound to carry it out consistently. So, love is the fulfilling of the law. The apostle shows that, so far from bringing in Christians and putting them on the ground of the Old Testament, God is really leading those who were in that connection out of it all by redemption. He wants to get rid of the first Adam and all its appliances, not to keep it on; and therefore he puts on Christ. Thus the law pulls down what is evil, and the promise gives what is good and builds it up. with reproachful words, biting sarcasms, scandalous invectives, This was at work even in those early days. Liberty comes first, mark; power and love afterwards. As we go down these things here, these are the things that God will exclude from His kingdom. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, , . Well, then, it stands written in it that Abraham had two sons; one was the son of the slave girl and one was the son of the free woman. Now, as a means of engaging them to the one and preserving them from the other of these, he here cautions them against being desirous of vain-glory, or giving way to an undue affectation of the esteem and applause of men, because this, if it were indulged, would certainly lead them to provoke one another and to envy one another. Thou shalt love thy neighbour as thyself grace must be applied by the flesh, then have!, biting sarcasms, scandalous invectives, this ideas that you have they. 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